![]() ![]() Through these three tragic incidents, the Savior, despite being burdened with excessive sadness and stress, taught us by His example that “charity suffereth long, and is kind … envieth not … vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” 19Īnother important aspect to emphasize, and one that has direct implications on our discipleship and how we promote the peace of the Savior, is the manner in which we treat each other. ![]() 17 Or even when the Savior, standing in front of Pilate, was unfairly accused by the chief priests and elders, and not a word He uttered against the false charges against Him, and He left the Roman governor marveling. 16 Or when Jesus, hours later, mercifully healed the ear of one of the men who had accompanied Judas, His betrayer, to arrest Him. Think for a moment about what Jesus must have felt as He humbly washed His disciples’ feet, knowing that one of them would betray Him that very night. Jesus perfectly exemplified what it means to own this bond of perfection and peace, especially when facing the agonizing events that preceded His martyrdom. It is not surprising that the Lord instructed us to clothe ourselves “with the bond of charity, … which is the bond of perfectness and peace.” 13 Without charity, we are nothing 14 and we cannot inherit the place the Lord has prepared for us in the mansions of our Heavenly Father. Still, charity is not only related to something we donate to someone, but it’s an attribute of the Savior and can become part of our character. 12 When we think of charity, our minds usually turn to generous acts and donations to relieve the suffering of those who are experiencing physical, material, or emotional difficulties. The scriptures define this kind of love as charity. Let us consider these principles in view of Christ’s pure love for us that we, as His followers, seek to have for one another. ![]() Nelson, recently stated, “Contention violates everything the Savior stood for and taught.” 10 Our prophet also implored that we do all we can to end personal conflicts that are currently raging in our hearts and in our lives. 8Īs disciples of the Prince of Peace, we have been instructed to live with “hearts knit together in unity and in love one towards another.” 9 Our beloved prophet, President Russell M. Among other things, the Lord instructed the Saints to “cease to contend one with another cease to speak evil one of another.” 7 The scriptures affirm that those who practice works of righteousness and strive to walk in the meekness of the Spirit of the Lord are promised the peace they need to survive the days of commotion in which we live today. In 1847, the Lord gave specific instructions to the pioneer Saints, who needed peace to remain calm and united as they faced unexpected difficulties on their westward journey. This peace is a gift promised to all who turn their hearts to the Savior and live righteously such peace gives us the strength to enjoy mortal life and enables us to endure the painful trials of our journey. They praised God, saying with a loud voice, “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.” 4 And again, “Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord Hosanna in the highest.” 5 This majestic event, which we celebrate on this day known as Palm Sunday, was a joyful prelude to the excruciating events that would occur during that fateful week culminating in the Savior’s selfless sacrifice and the magnificent miracle of the empty tomb.Īs His followers, we are His peculiar people, called to proclaim His virtues, 6 promoters of the peace so generously offered through Him and His atoning sacrifice. 3 He was surrounded by a multitude of jubilant disciples who spread out their garments, palm leaves, and other foliage along the path where Jesus passed. In fulfillment of the prophecy given to Zechariah, 1 Jesus triumphantly entered the Holy City riding upon a donkey, which was considered in literature an “ancient symbol of Jewish royalty,” 2 as indeed befitted the King of kings and Prince of Peace.
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